make these words mean something: the lion is the lamb

For 27 weeks in 2016 I taught through the book of Revelation: The next few post are the main points of the book…So make all my work…make all of these words…make all of the hours I put into it worth something…enjoy. 

When John, the author of Revelation, had a vision of heaven he saw God almighty on the throne, holding a scroll, sealed up with seven seals. For the original reader they might have thought of the powerful Emperor of Rome, Domitian sitting on his throne giving out edicts.

An Emperor or a king with a scroll that is sealed up signifies the king’s wishes and only one who had the authority of the king could open that scroll. This is the image that John is setting up for his reader. So the question became, “who is worthy to preside over the opening of these scrolls?”

The scrolls symbolized all of human history; it symbolized the new heaven and new earth that was found in Revelation 21. The question of, “who is worthy” means, who has the authority of the king to open the scroll? Who is able to watch over all of human life? Who is able to preside over the new heaven and the new earth? John wept because no one was found worthy.

But all of the sudden we see these verses:

Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”

 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders…” 1024px-Josefa_de_Ayala_-_The_Sacrificial_Lamb_-_Walters_371193

There is one worthy! He is announced as a lion, but when John turns he sees a lamb, “looking as if it had been slain.” The author of Revelation is always pulling this little trick on us. We hear one thing and see another.

The Lion is the Lamb!

What the author John is trying to remind us of is that the only thing that truly wins in the end is the sacrificial love of the lamb. Only the one who displays true sacrificial love is able to preside over all of human history.

This is in stark contrast to our world, which has a lust for power and authority. Just this year a practical joker got Donald Trump to re-tweet this quote from The fascist leader Benito Mussolini.

“It is better to live one day as a lion than 100 years as a sheep.”

This isn’t just Trump, In the political world, you would never survive on sacrificial self-giving love.   Lambs just survive in a Machiavellian political world.

It is no secret that people envision themselves as the lion in all situations.

Want to tell off your boss? Be a lion!

Want to rise through the political ranks? Be a lion!

Want your employees to fear you? Be a lion!

Want to be the hero? Be a lion!

We love movies that are exactly the opposite of this verse. We love movies that the lamb becomes the lion. We want to see the ordinary guy become a super hero. We want to see Rocky bulk up and beat people down. Our world celebrates lambs that become lions.

However, the church is called to the very opposite. We are called to lay down our lion like tendencies and to be formed by the self-giving love of the lamb.  We are called to be self-sacrificial in our love for others.  We are called to be formed by the lamb.

The lamb wins in the end.

In fact in Matthew 27, Pilate asks the crowd to choose between saving two people.  “Which one do you want me to release to you: Jesus Barabbas or Jesus who is called the Messiah?”

Jesus Barabbas was a rebel, fighting the Romans, taking their blood.  By all accounts he lead a bloody revolution.

Jesus the Messiah, lead a gentle revolution, teaching people to be kind to their enemies and forgive them.

Jesus Barabbas lived as a lion.

Jesus the Messiah lived as the Lamb of God.

Pilate asks then which is the question for the whole world today.  What Jesus do you want?  The lion or the lamb?

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  • Oren K Williams

    It is hard to think this way, but we know it works.